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Apostolic Tradition, as this text is best known, was identified in the early years of the twentieth century as the work of Hippolytus, a Christian leader from third-century Rome. The text provides liturgical information of great antiquity, and as such has been massively influential on liturgical study and reform, especially in Western churches. Nonetheless, there have been a number of problems...
not sit at the same table as the faithful but that they remain present,447 just as they pray separately from the faithful at 18.1. Support for this interpretation may be gathered from the practice of Marcionite communities, which probably preserve older practices, in which catechumens are present for the sacramental celebrations.448 In this respect the catechumens are in a situation analogous to that of freedmen at a meal given by their master—who, whilst they might be present, might receive inferior
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